推荐回答（1个）
希伯莱文学的许多成就都集中体现在《旧约》中。从文学角度分解《旧约》，可以分出神话、传说、史诗、史传、小说、戏剧、宗教诗、抒情诗、智慧文学、先知文学、启示文学等不同类型。
《旧约》文学具有深厚的历史传统因素。在近代以来两河流域一带的考古发掘和测定中，有相当多的地名和历史陈迹可与《旧约》中记叙的内容发生联系。人们惊奇地发现《旧约》上帝说：“你们要生养众多，充满大地。”具有许多与希伯莱民族史吻合的“历史投影”。《旧约》以历史真实见长，详细地记载了一段八百多年时期的家族父主统治下的自然体制，也就是家庭体制。它用叙事、抒情、教谕、描绘等众多形式展现了古代希伯莱人的历史轨迹、宗教信仰、生活习俗、思想情感、聪明才智、胜利的喜悦、失败的悲哀。这些血肉丰满的生动内容是一般历史著作所缺少的。
《旧约》完美地将文学与宗教结合在一起。世界文明发展史上以自己的文史典籍作为宗教信仰正典的民族却仅希伯莱民族一家。希伯莱民族关于天地开创、人类诞生、万物出现的传说与神话就直接与他们宗教信仰中的上帝发生联系。对上帝的崇拜与虔诚从此一以贯之，一直延续至今。历史上像希伯莱民族那样从远古到现今自始至终崇信同一个上帝的民族是不多的。在这个意义上看来，《旧约》确实是一本将古代神话、传说、史诗、小说、诗歌等文学经典与宗教正典熔为一炉的伟大著作。
《圣经》之始祖受诱感《旧约》将精神内涵和思想深度高度结合。希伯莱民族是一个重视宗教信仰、律法道德、智慧思考的民族。在《创世记》中所涉及的天地生成、人类诞生和万物起源的问题都是哲学上的重大命题。但希伯莱民族却是在诗性语言中、在故事的讲述中娓娓道来，不用逻辑的推理，也没有抽象的空论，却同样把人们吸引到了这么一个精神境界去思考世界上这些形而上学的问题。在最古老的典籍中，希伯莱民族表现出一种难得的虔诚，即对至高神上帝的虔诚。“诗性伦理从虔诚开始，虔诚是由天意安排来创建各民族的，因为在一切民族中，虔诚是一切伦理的、经济的和民政的德行之母。”由此我们不难理解《旧约》中那么多的律法规定，从著名的“十诫”到摩西在《申命记》中关于律法的三次总结性讲话。这些律法内容如此丰富，以致希伯莱人把《旧约》前五篇称为“律法五卷”。希伯莱民族对智慧情有独钟，常用格言、谚语、讽喻、寓言来总结生活各个领域的经验、规矩、准则，训导人们的言行，启迪人们的智慧。从精神的深度和广度这个意义上说，《旧约》是以文学语言书写的希伯莱思想发展史和精神文明史。
《圣经》之始祖受诱感
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